In the modern world, there are an abundance of problems and issues that have not been discussed by previous Muslim scholars in the field of religious rituals (‘ibādāt), commerce (mu‘āmalāt), family relations (munākaḥāt), crimes (jināyāt), etc. In addressing this current development, contemporary Muslim scholars have adopted various methods for solving these particular problems and issues. Among those methods employed include combining the views of previous scholars of the various madhhabs, commonly referred to as talfīq. Indeed, the issue of talfīq still invites debate among those who support and oppose this concept. This study has analysed the views of the various scholars on these issues by looking in depth at the arguments by who agree and disagree on the usage of talfīq. The finding of this study indicates that the explanations used by both sides were strong in supporting their views although there is still rooms for criticism. Therefore the researcher has choosen a neutral and cautious (iḥtiyāṭ) stance by stating that the usage of talfīq is permissible only at the final stage whereby the solution in a particular madhhab is not able to provide the best possible solutions in overcoming the difficulties faced by the community.