In Islamic history, Haramayn (Mecca and Medina) were once became a centre of education forMuslimscholarsfrom all over the world. They came here to studyall branches of Islamic knowledgefrom many prominent scholars. In the 17thcentury, the Egyptian scholar,Zakariyyaal-Ansari(d. 1520)had produced a significant work, Fathal-Rahman that became well-knownin the circle of studies in Haramayn. The work consists the exposition of trueand pure Tawhidas afoundation to learn Shari`ahand Haqiqah(Truth). The ideas that were cast in this work were very important which later became the subject of study among the scholars and their disciplesas well as their successors.In the 18thcentury, the Fathal-Rahman was of wide-spread in Malay Archipelago.Byapplying the qualitative research method based on texts and documentations analysis, this research reveals the transmission of Zakariyya’s thought that were documented in Fathal-Rahmanto Malay society occurred through the Malay scholars famed and outstanding as group of al-Jawiyyinsuch as Nuruddin al-Raniri, Abdul Rauf al-Sinkili, Yusuf al-Makassariand others.They brought back the Fathal-Rahmanand taught it in the circle of religious students in Malay world. Some of them put initiatives tofurther translated and commented on the work.The worksarecurrently available in several places around Malay Archipelago including Indonesia and Malaysiaand, as such, indicating the transmission of Zakariyya’s thought and signifying an intellectual network between scholars in Haramayn and the Malay world.